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  1. Buddhist epistemology.S. R. Bhatt - 2000 - Westport, Conn.: Greenwood Press. Edited by Dignāga.
    This volume provides a clear and exhaustive exposition of Buddhist epistemology and logic, based on the works of classical thinkers such as Vasubandhu, Dinnaga,..
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  2.  8
    Freedom and Responsibility.S. R. Bhatt - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):585-602.
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  3.  4
    Buddhist ecumenism.S. R. Bhatt (ed.) - 2016 - Delhi: Originals.
    Contributed articles presented at the First International Conference on "Buddhism and National Cultures", held at Delhi in 1984.
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  4.  6
    From the Desk of Editor-in-Chief.S. R. Bhatt - 2018 - Journal of the Indian Council of Philosophical Research 35 (2):225-227.
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  5.  6
    From the Desk of Editor-in-Chief.S. R. Bhatt - 2018 - Journal of the Indian Council of Philosophical Research 35 (1):1-2.
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  6.  2
    From the Desk of Editor-in- Chief.S. R. Bhatt - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):1-1.
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  7.  2
    From the Desk of Editor-in-Chief.S. R. Bhatt - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):413-414.
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  8. On the Validity of Inferential Knowledge in Indian Philosophy.S. R. Bhatt - 1983 - Indian Philosophical Quarterly 10 (3):323-327.
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  9.  34
    Plotinus and Vedanta.S. R. Bhatt - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--211.
  10.  29
    Puruṣārtha as Value-Schema Embedded in Indian Thought.S. R. Bhatt - 2018 - Journal of the Indian Council of Philosophical Research 35 (1):193-213.
    Quest after values and their realization constitute innate necessity for human being. This presupposes knowledge of Reality and knowledge of the value-schema. In this context, a distinction can be drawn between descriptive awareness of Reality and prescriptive awareness of Values. For the latter, the pῡrva mimāmsā system postulates ‘codanā’ as a means of knowledge. In Indian Culture, two types of values are enunciated, viz. preyas and śreyas. The Taittirῑya upaniṣad puts forth a five-dimensional theory of human constitution and accordingly advocates (...)
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  11.  8
    Revisiting Indian Mode of Philosophizing.S. R. Bhatt - 2019 - Journal of the Indian Council of Philosophical Research 36 (2):357-370.
    Indian philosophy has ancient origin, but contemporary in significance. It is wide and varied, but holistic and integral in its approach. In terms of contemporary needs and aspirations, it has to be revisited and reinterpreted. It is imperative on the part of contemporary thinkers and scholars to properly understand from the original sources and put forth its true spirit without any bias and prejudices. Then only its real message can be disseminated to the world, and an attempt is made here (...)
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  12. Studies in Rāmānuja Vedānta.S. R. Bhatt - 1975 - New Delhi: Heritage Publishers.
     
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  13.  86
    The concept of moksa--an analysis.S. R. Bhatt - 1976 - Philosophy and Phenomenological Research 36 (4):564-570.
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  14. The concepts of Ātman and Paramātman in Indian thought.S. R. Bhatt - 2005 - Ahmedabad: Gujarat Vidyasabha, B. J. Institute of Learning & Research.
    Lectures delivered in Sheth Shri Popatlal Hemchand Adhyatma vyakhyanamala, organized by B.J. Institute of Learning and Research with special references to Jaina doctrines and philosophy.
     
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  15. The philosophy of Pancharatra: Advaitic approach.S. R. Bhatt - 1968 - Madras,: Ganesh.
     
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  16. Reality, knowledge, and value: essays in honour of Professor A.G. Javadekar.A. G. Javadekar & S. R. Bhatt (eds.) - 1985 - Delhi, India: Bharatiya Vidya Prakashan.
     
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